colossians 1 commentary

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( John 1:18 , 14:9 , 2 Corinthians 4:4 , 1 Timothy 3:16 , Hebrews 1:3 ). [2.The Doctrine of Christ. Which are at Colosse - Instead of εν Κολοσσαις, at Colosse, or among the Colossians, ABC, and many other excellent MSS., with both the Syriac, Coptic, Slavonic, Origen, Gregory Nyssen, Amphilochus, Theodoret, Damascenus, Theophylact, and others, read εν Κολασσαις in Colassa, or among the Colassians; and this is most probably the true reading. The full knowledge of God is the real instrument of enlargement in soul and life of the believer [ALFORD]. . are not yet complete, and in this sense Jesus still “suffers” as He ministers through His people. Verses 9-14 The apostle was constant in prayer, that the believers might be filled with the knowledge of God's will, in all wisdom. Instead of ἱκανωσαντι, some MSS. The κληρος was the lot or inheritance belonging to the tribe; the μερις was the portion in that lot which belonged to each family of that tribe. The riches of the glory - God manifests to these how abundantly glorious this Gospel is among the Gentiles; and how effectual is this doctrine of Christ crucified to the salvation of multitudes. Him we preach: This was the focus of Paul’s preaching. . God showed his justice in requiring full satisfaction. according to his glorious power--rather, "according to the power (the characteristic of 'His glory,' here appropriate to Paul's argument, Ephesians 1:19 , 6:10 ; as its exuberant 'riches,' in Ephesians 3:16 ) of His glory." The apostles preached Christ in the people; and they preached him as crucified for mankind. If Paul meant that Jesus was merely similar to the Father, he would have used the ancient Greek word, iii. That he was prior to all creation, to all beings, whether in the visible or invisible world. Giving thanks unto the Father - Knowing that ye have nothing but what ye have received from his mere mercy, and that in point of merit ye can never claim any thing from him. Sonship and resurrection are similarly connected ( Luke 20:36 , Romans 1:4 , 8:23 , 1 John 3:2 ). He couldn’t do that without also thinking of the Son, who is the great Redeemer. No; but that we should die to sin, and live henceforth not to ourselves, but to Him. But God’s strength in Paul’s life didn’t mean that he did nothing. Of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. Colossians 1:18, ESV: "And he is the head of the body, the church.He is the beginning, the firstborn from the dead, that in everything he might be preeminent." An apostle of Jesus Christ by the will of God, : Paul was qualified to write this letter of instruction to the Colossians, though he had never met them personally, because he was, : Timothy was an honored companion of Paul, but he was not an, . He didn’t preach himself, or his opinions, or even lots and lots of entertaining stories. through death--rather as Greek, "through His death" (which could only take place in a body like ours, of flesh, Hebrews 2:14 ). . That this in what Paul means by the mystery, see Eph 3:3, etc.” (Clarke). “Though Timothy is here joined in the salutation, yet he has never been understood as having any part in composing this epistle. is redundant. He was a native of the city ( Colossians 4:12 ), and also got the message out to neighboring towns in the Lycus Valley like Hierapolis and Laodicea ( Colossians 4:13 ). When one empire conquered another, the custom was to take the population of the defeated empire and transfer it completely to the conqueror’s land. It was treasured up for them, no enemy could deprive them of it. May that dark people receive it, and walk in the light of the Lord! Both of these are true; neither one should be promoted at the expense of the other.

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